Geographic Foci: Russia
An excerpt from the 1992 season of the amateur variety improv competition show, KVN, in which an Israeli team of recent Russian émigrés competes against former compatriots in Moscow
The Winter 1992 opening broadcast of the amateur variety and improv contest show KVN, filmed just a few months after the dissolution of the USSR, with former Soviet university teams lamenting the rise of national borders around them
Monitoring Obshchestvennogo Mneniia, the monthly publication of the All Russian Center for the Study of Public Opinion (VTsIOM).
Poster depicting a stream of people entering a giant pack of Belomor Canal cigarettes to promote the Democratic Choice of Russia--United Democrats Party.
Essay by gay former Soviet inmate published in journal Gay, славяне!
Interview with LGBTQ activist Evgenia Debryanskaya in the newspaper Аргументы и факты
A letter to readers from the editor of a regional newspaper (from the Ural region of Russia), Гей диалог
An article by Russian LGBTQ activist Slava Mogutin and American LGBTQ activist Sonja Franeta on the history of homosexuality in the Soviet penal system
Campaign documents surrounding the 1991–92 referenda on the independence of Crimea.
Series of articles from the nascent Kommersant Daily in late 1992-early 1993, assessing and explaining the nature of its target audience, the “New Russians”
Namedni [Recently], Parfenov's project about recent history, was one of the most successful shows of the 1990s. Eschewing big narrative arcs, the show highlighted the past as a collection of memory sites– in this case, the origin of the New Russian in 1991.
The open letter that became known as the Letter of the 13, signed by thirteen of post-Soviet Russia’s most powerful businessmen ahead of the 1996 election, was as much as anything a manifesto of the power of capital in post-Soviet politics.
Nothing characterized the everyday experience of the urban Russian 1990s like crime; as shown in this first comprehensive statistical study of the 1990s, crime was just as bad as everyone had known. But the numbers also reveal some unexpected trends.
Made by the German Henkel company, Moment glue was a staple of post-Soviet hobbyists. It also became one of the prefered drugs among the post-Soviet youth. The brand name became synonymous with huffing itself.
The first post-Soviet Lada model, the VAZ-2110 appeared in 1995 and sold for between $5,000 and $8,000. Targeted at the emerging middle class, the car represented the hopes that Russian manufacturing and Russian consumer power could come together to build a domestic market that would move the economy beyond raw materials extraction and imported consumer goods.
Released at the very end of the Soviet Union, Nol's album, Songs of Unrequited Love for the Motherland, gave the group several hits that carried them into the 1990s. The song Chelovek i koshka in particular became an anthem of drug culture as it spread through Russia in the post-Soviet years.
Alexander Solzhenitsyn's traditionalist prescription for pulling Russia out of its difficulties was seen by many as out of touch with the times, but many of the ideas he expounded in 1991 have become part of Russia's neo-revanchism in recent years.
In the weeks leading up to the Second Chechen War, Russia’s right wing publications reminded their audiences of the humiliation of the First Chechen War, and called for—nationalist, racist, brutal—revenge.
Soviet paper shortages, new computer technologies, and the lifting of censorship come together in an unexpected way in this proposal to preserve manuscripts of unpublished authors for posterity.
The book series “Contemporary Russian Prose” or the “Black Series,” published by Vagrius, one of post-Soviet Russia’s most successful commercial publishers, made bestsellers out of literary prose.
Aleksandr Liubimov’s talk show One on One staged debates between public figures who disagreed strongly with each other. When nationalist provocateur Vladimir Zhirinovskii and liberal reformer Boris Nemtsov met on air in as the First Chechen War was just beginning, sparks—and piece of the set—flew.
Just before assuming the presidency, Prime Minister Vladimir Putin published an essay that outlined his vision for Russia. He saw it as a post-industrial society that could successfully integrate into the new world order only with a strong central government.
Front page of KP when the format of the printed version changed to adjust to 1990s print media reading habits and financial constraints
Launched at the same time as the Russian Booker and funded by the newly minted oligarch Boris Berezovsky, the Triumph Prize promised an even broader program of cultural guardianship and philanthropy.
Selection from the music TV show Drëma, which aired on TV-6 in 1997-98 before being shut down because of its provocative content. Hosted by Vladimir Epifantsev and Anfisa Chekhova. An early (quite experimental) example of pop culture in post-Soviet Russia.
“The New against the Old,” a programmatic article by Aleksandr Dugin from the first issue of Limonka, the official newspaper of Eduard Limonov’s National Bolshevik Party (NBP), radical political organization/countercultural movement.
An article by Aleksey Tsvetkov, anarchist writer and associate director of Limonka who temporarily turned the newspaper to a postmodern art project of sorts.
A cover of Limonka from 1997 displaying a collage by Aleksandr Lebedev-Frontov.
Excerpt from an early episode (the second) of a new version of the popular talk show Vzgliad, co-hosted by Aleksandr Liubimov and Sergey Bodrov Jr., which aired weekly on the TV channel ORT in 1996-1999.
Novyi Vzgliad authors write some of the most scandalous and incendiary political commentaries of the 1990s, producing new forms of political irony. Iaroslav Mogutin and Eduard Limonov turn violence into a paradoxical source of identity. The main artifact here–an article by Mogutin–exemplifies this process.
Kuryokhin explains his definition of fascism and his distinction between mainstream postmodernism and a postmodernism of protest.
An episode from Dugin's political campaign in Saint Petersburg, in which Sergey Kuryokhin and Aleksandr Dugin make fun of liberal democracy (and Yeltsin’s referendum) on Russian TV.
An episode of Kuryokhin’s radio program “Vasha liubimaia sobaka” (aka “Nasha malenkaia rybka,” aka “Russkii liudoed”).
During an “encounter” with the émigré writer Eduard Limonov broadcasted from the concert hall in the Ostankino TV studios in Moscow (a common genre during perestroika), a young neformal in the audience suggests to create a subculture made up of young “limonovians.”
Images from a photo shoot from the Polushkin Brothers’ collection Fash-Fashion–alluding to both queer and fascist aesthetics–is used as an ad for the popular brand Dr. Martens in the lifestyle magazine Ptiuch and as a model for a nascent National Bolshevik countercultural aesthetics in the pages of the newly founded political newspaper Limonka.
An episode from the TV program “Tainy veka” (The mysteries of the century), hosted by Iurii Vorobevskii and Aleksandr Dugin. One of the first examples of post-truth on Russian television.
Egor Letov performs his song “Moia oborona” (My defense), during his “concert in the hero city Leningrad,” part of Grazhdanskaia oborona’s 1994 tour Russkii proryv (Russian breakthrough).
The model, writer, singer, and TV personality Natalia Medvedeva (Limonov’s third wife) performs her song “Poedem na voinu!” (Let’s go to war!), a countercultural hymn romanticizing war, violence, and rebellion.
Video and lyrics of Mumiy Troll’s 1997 breakthrough song “Utekai” (Beat it) displaying the combination of surrealism, dark humor, and provincial romanticism that comes to shape the band’s trademark style.
Two of the early direct actions organized by the young members of the NBP that combined self-martyrdom and totalitarian styob.
The cult radio program Transilvania bespokoit (Transilvania is bothering you) creates an alternative musical canon and produces a new nationalist counterpublic.
Timur Novikov’s essay and manifesto “The New Russian Classicism.”
An excerpt from the famous episode of the TV show Piatoe koleso in which the experimental musician and performer Sergey Kuryokhin argued and almost convinced Soviet audiences that "Lenin was a mushroom."
An excerpt from Svetlana Baskova’s film Zelenyi slonik (The little green elephant, 1999).
Two of the early direct actions organized by the young members of the NBP that combined self-martyrdom and totalitarian styob.
Serving as a testament to the meteoric rise in popularity and the widespread influence of rock music culture on the everyday lives of the newly post-Soviet citizens, this 1992/1993 math calendar, intended for schoolchildren set to master the concepts of algebra and geometry, cements the shift of public opinion about the position and status of rock musicians in Soviet/post-Soviet society from that of ideologically nefarious loafers to newly minted fallen heroes and teenage idols. The recently deceased Tsoi is inscribed in this artifact as an officially sanctioned role model for Russian youth, whose death is emblematic of the fading old regime, and whose music is a fully commercialized consumer product.
A sequel of the original Brother, which is partially set in the United States, where national hero Danila Bagrov avenges his friend's death, while reflecting Russo-American cultural differences
Interview with actor Sergei Bodrov Jr., who famously played the loveable gangster Danila Bagrov in Aleksei Balabanov’s films Brother and Brother 2, becoming a post-Soviet cultural icon.
Glagol Press (Moscow) 1991 edition of Eduard Limonov’s It’s Me, Eddy.
Article disputing accounts of Tchaikovsky’s suicide in the face of having his homosexuality broadly divulged.
Music video for Boris Moiseev's song "Egoist"
AIDS prevention public service announcement in the gay magazine Импульс
Pseudoscientific article on cures or treatments for homosexuality.
A piece on David Bowie, focusing on the star’s bisexuality, in the glossy color gay magazine Мальчишник
An article on the early 1990s LGBTQ activism of Masha Gessen in Russia
Infamous article on the Chechen war by controversial gay journalist Slava Mogutin
Item in Правда about Slava Mogutin’s attempt to register marriage to partner Robert Filipini
Profile of a post-Soviet lesbian survivor of Soviet-era anti-LGBTQ repressions
Piece on the gay Russian émigré poet Valerii Pereleshin with excerpts from his verse cycle “Ariel” in gay newspaper Shans
Article on the affair between poets Marina Tsvetaeva and Sophia Parnok in LGBTQ magazine Риск
Interview of gay activist
LGBTQ activist Yaroslav “Slava” Mogutin’s response to another article on gay men in post-Soviet Russia (by Aelita Efimova) in the magazine Совершенно секретно.
A piece in the monthly magazine Совершенно секретно in which a (presumably) heterosexual female journalist responds to the emergence of a gay subculture in early post-Soviet Russia
A clip from the talk show "Pro Eto" with Elena Khanga, episode on male prostitution.
LP (represented here by album cover and artwork) Impossible Love (Невозможная любовь) By Vova and the Organ of Internal Affairs (Вова и орган вунтренных дел)
Cover art for an album by pop-music artist Sergei Penkin.
Article about the love affair between and the literary destinies of the poets Sergei Esenin and Nikolai Kliuev in the literary supplement to the gay newspaper 1/10
Late-Soviet mainstream-press article about the AIDS epidemic (from the newspaper Литературная газета)
Masha Gessen interview with Elena Bonner, published in the LGBTQ magazine Тема
Russian translation of an article by American scholar Simon Karlinsky on Sergei Diaghilev, published in the LGBTQ magazine Тема
Item about a police raid at a gay nightclub from the LGBTQ community bulletin Центр треугольник информационный бюллетень
Scene from 1993 Russian feature film with gay themes
A clip from "Politburo," a weekly commentary show from Aleksandr Politkovsky (a Vzgliad alum). This show takes place just prior to May 1, and just after the 1993 Referendum, as well as Rutskoi's first salvo in the "Kompromat Wars," regarding 11 suitcases of materials documenting Yeltsin's corruption. Here, Politkovsky is happy to return the favor to Rutskoy. The show ends with anti-communist chiastushki for Mayday.
Music video for song by pop-music artist Boris Moiseev
"Vyiti iz tupika [To Get Out of the Impasse]," an op-ed coauthered by Berezovsky, Gusinsky and other prominent 'oligarchs,' in which they announce their intention to use all media resources at their disposal to sink Ziuganov's chances of beating Yeltsin in the 1996 election.
A collection of "Petrovich" cartoons at Russia’s ‘first business newspaper,’ Kommersant, drawn by Andrei Bil’zho. They depict a hapless and repulsive comic personage, born and raised in the Soviet era and now trying to get used to the realia of post-Soviet capitalism.
A clip from the talk show "Tema [Theme]," List'ev's major post-Soviet project after the 1991 end of Vzgliad. This particular episode is dedicated to the theme of racism in Russia. Includes Dzheims Lloidovich Patterson, the grown up boy from the classic Stalin-era film, "Circus"
Da, Da, Net, Da- Agitational propaganda for the 1993 referndum, "Yes, yes, no, yes"- note the slogan at the end, "we are building a new Russia!"
“Glas naroda [The People’s Voice]”– a booth installed in the middle of town, into which random people can enter and speak their minds. Episode from the Kremlin, on USSR’s last anniversary of the October Revolution, in 1991.
The most popular Soviet nostalgia project of the 1990s- "Starye pesni o glavnom [Old Songs About the Most Important"
A clip from the most-watched entertainment show of the 1990s, "Pole Chudes [Field of Miracles],” which renders the post-Soviet narod of regular folks, engaged in a free-flowing relationship with capitalism and Russia’s central television
A clip from the art show "Matador," created by VID's junior partner, Konstantin Ernst, in 1990, and then remained his project as Ernst rose up and took VID's helm. This particular clip is from the show on Contemporary Art. It has a remarkably joyously elitist feel that is consistent with the "new Russian" ethos of ViD.
An excerpt from a compilation of most memorable moments with Vladislav LIst'ev and his Russian liberal guests on "Chas Pik," aired in the week after his murder
The origins and the meaning of the raspberry blazer as the iconic dresscode of New Russians in the early 1990s
Konstantin Ernst’s series of social advertisements extolling Russia’s shared values and national identity at a time of seeming social crisis in the mid-1990s
Chto? Gde? Kogda? (What? Where? When?) goes through an aristocratic overhaul and becomes an "intellectual casino'
Sovershenno sekretno, the first privately owned periodical in Soviet Russia since 1917, showcased a combination of transparency and sensationalism that became a distinguishing feature of journalistic writing in the post-Soviet period.
"The White Dance" by Evgeny Dodolev broke a major taboo of Soviet press, by doing a report on the existence of foreign-currency prostitutes in the USSR. Dodolev would then go on to be a part of the Vzgliad team, as well as the creator of 1990s "Novyi vzgliad"
"Moscovskii komsomolets," 19-21 November, 1986
Made with the collaboration of Tsoi's widow Marianna Tsoi, the film includes scenes from Viktor Tsoi's funeral and chronicles the mass mourning of the late musician, and the perestroika era by proxy.
Music video for the fourth track on Lyube’s second studio album Who Said We Lived Poorly? (Kto skazal, chto my plokho zhili?), which was released in 1992. Written from the perspective of the Russo-Soviet “common man,” while using folk vernacular, the song explores questions of Alaska’s historical and territorial integrity – lamenting its sale to the United States and demanding its return while celebrating Russia’s national character.
The second studio rock/ska album by the legendary St. Petersburg band Leningrad. With its heavy use of profanity, the album etablished Sergei Shnurov as the band's unequivocal frontman and placed Leningrad on the map as a new and influential direction in post-Soviet rock music.
1992-1993 Math calendar intended for a secondary school student with a photograph of Viktor Tsoi, leader of the rock band Kino on its front cover.
Though the police special forces unit known as OMON was introduced before the fall of the Soviet Union, their now-ubiquitous light blue camouflage was only introduced in 1994, when OMON began to be deployed as part of the first Chechen War. OMON (and its light blue camouflage) has since been associated with street intimidation, market clearings, and protest quashing especially in the capitals.
"Nashi [Our Boys]"- Alexander Nevzorov's propagandistic documentary of the Latvian and Lithuanian Soviet OMON, fighting off the local independence movement in early 1991
After the launch of Victor Pelevin’s hit novel Generation ‘P’, the author set out on a publicity tour in which he behaved poorly, much like his protagonist. And much like his protagonist, he proved that in post-Soviet Russia, bad behavior sells.
A World of New Russians lacquered tray depicts several wealthy criminal businessmen, their bodyguards and their nude female companions enjoying luxury living in a private pool, near a private mansion, all depicted in the style of Russian folk art.
Page from the "World of New Russians Dictionary" with a mocking Vitruvian man.